In the Divyavadana, which queen of Bindusara from Champa was the mother of Prince Ashoka?
According to Northern Buddhist texts (Ashokavadana/Divyavadana), Ashoka's mother was Queen Subhadrangi (also called Dharma), a Brahmana maiden from Champa.
Represents the powerful Mauryan state, imperial administration, governance, and the rise of one of ancient India’s largest empires. Covers: Chandragupta Maurya, Bindusara, Ashoka, Rock & Pillar Edicts, Kautilya's Arthashastra.
According to Northern Buddhist texts (Ashokavadana/Divyavadana), Ashoka's mother was Queen Subhadrangi (also called Dharma), a Brahmana maiden from Champa.
The Upayas are conciliation (Sama), gifts/bribery (Dana), sowing division (Bheda), and military force/punishment (Danda).
Chandragupta Maurya founded the Mauryan Empire with the mentorship of Chanakya (Kautilya) by defeating the last Nanda ruler, Dhana Nanda.
Major Rock Edict VII expresses Ashoka's desire that all religious sects reside everywhere, practicing self-restraint and mental purity.
Ashoka routinely styled himself 'Devanampiya Piyadassi' (Beloved of the Gods, He who looks on others with kindness).
Kartantika / Naimittika spies posed as astrologers, palmists, and diviners to extract secret political information from gullible officials and nobles.
Buddhist texts such as the Mahavamsa and Digha Nikaya associate the Moriyas with Pipphalivana, identifying them as of noble Kshatriya origin.
The Samaharta was the revenue collector-general who supervised tax assessment and collection across the empire, while the Sannidhata was the royal treasurer.
The Lomas Rishi cave facade replicates wooden barrel-vaulted thatch architecture with a finely sculpted frieze of elephants worshipping stupas.
Kautilya details the precise measurement of the day into 8 Nalikas/Nadis using standardized clepsydra (water clocks) overseen by time-keepers.
Bhaga was the royal share (typically 1/6th) from private cultivator lands, whereas Sita referred to direct produce from state crown lands.
Akaradhyaksha oversaw mining operations and mineral prospecting, a state monopoly in the Mauryan economy.
In Major Rock Edict VI, Ashoka states: 'Katavyamatedo sarva-loka-hitam' (I consider working for the welfare of all people my supreme duty).
The Bhabru/Bairat Minor Rock Edict records his reverence for the Sangha and his progressive devotion to Buddhist teachings.
Megasthenes noted that Chandragupta Maurya was constantly protected by an escort of armed women bodyguards (Yavanis/Stri-rakshakas).
Rudrapatna Shamasastry discovered the palm-leaf manuscript of the Arthashastra in the Oriental Research Institute, Mysore, and published it in 1909.
A Gopa maintained census records, land registrations, and revenue accounts for 5 to 10 villages under the supervision of the Sthanika.
Kautilya defines Varta as the practical economic livelihood comprising Krishi (agriculture), Pashupalya (animal husbandry), and Vanijya (commerce).
The Kupyadhyaksha was the superintendent of forest products (Kupya), overseeing timber cutting, medicinal plant gathering, and forest-based craft production.
The Lauriya Nandangarh pillar in West Champaran stands intact over 32 feet high, crowned by a seated single lion and a frieze of hamsas (geese).
The Greek portion of the Kandahar inscription explicitly records that the king's hunters and fishermen gave up killing living beings in obedience to royal piety.
According to the Ashokavadana and Divyavadana, the Buddhist elder Upagupta (son of a perfume seller of Mathura) converted Ashoka.
Major Rock Edict VIII records that ten years after his coronation, Ashoka visited Bodh Gaya and replaced hunting tours (Viharayatras) with tours of piety (Dhammayatras).
Mudradhyaksha issued official stamped passes (Mudra) required for citizens and foreign travelers entering or leaving the kingdom.
Major Rock Edict III institutes the quinquennial circuit tours of inspection known as 'Anusamayana' to instruct citizens in Dhamma alongside administrative audits.
Sunadhyaksha was the superintendent of slaughterhouses, who prohibited the killing of calves, milch cattle, and protected forest beasts (Abhayaranya).
King Devanampiya Tissa of Sri Lanka converted to Buddhism under Mahendra and planted the sacred branch of the Bodhi tree brought by Theri Sanghamitta.
The Mauryan Pana (silver punch-marked coin weighing approx 3.5 grams or 32 rattis) was the standard unit of account and state salaries.
The 3rd-century Chinese text Weilue mentions diplomatic embassies and overland trade connecting the Roman/Hellenistic orient with northern India.
Sir William Jones first identified the Greek 'Sandrokottos' as Chandragupta Maurya.
Major Rock Edict XII mentions Ithijhakha Mahamattas (superintendents of women) appointed to oversee female welfare and moral conduct in royal households and civil society.
The Ganikadhyaksha regulated courtesans, dancers, and actors, collecting state taxes on their earnings and recruiting female spies.
The Hastyadhyaksha managed elephant sanctuaries (Hasti-vana), elephant capture, stabling, training, and veterinary healthcare for battle.
The Mahasthan Inscription refers to Pundanagala (Pundravardhana) and commands that Gandaka and Kakini coins and paddy be disbursed to drought-affected citizens.
The Pautavadhyaksha was tasked with standardizing, inspecting, and stamping official weights and measures used in commerce.
Major Rock Edict XIII states that Ashoka conquered Kalinga eight years after his royal coronation (in his 9th year of reign).
The Shadgunya comprises: Sandhi (Peace), Vigraha (War), Asana (Neutrality/Waiting), Yana (Marching), Samshraya (Alliance), and Dvaidhibhava (Double Policy).
The Mahavamsa states that Bindusara had 101 sons, of whom Sumana (Susima) was the eldest, Ashoka the middle, and Tissa (Vitasoka) the youngest co-uterine brother.
Eratosthenes, the chief librarian at Alexandria, drew upon Megasthenes and Deimachus to reconstruct the geography and dimensions of the Indian subcontinent.
According to the Divyavadana, the citizens of Taxila rebelled against tyrannical local ministers, and Bindusara sent Prince Ashoka to peacefully resolve it.
Ashoka dispatched moral embassies to Antiochus II Theos (Syria), Turamaya/Ptolemy II (Egypt), Antikini/Antigonus (Macedonia), Maka/Magas (Cyrene), and Alikasudara/Alexander (Epirus/Corinth).
The Ayudhagaradhyaksha oversaw the manufacture, storage, repair, and inventory of bows, arrows, armor, catapults, and artillery weapons.
The Uttarapatha was the premier overland trans-regional arterial trade corridor running across northern India from the Bay of Bengal (Tamralipti) to Central Asia.
Polybius records that Antiochus III renewed the ancestral alliance with the Indian king Sophagasenus (Subhagasena) in Kabul/Gandhara and received 150 war elephants.
Ashoka instituted the office of 'Dhamma Mahamatta' (described in Major Rock Edict V) to foster moral welfare and oversee justice across all sects.
Secret agents (Gudhapurushas) were divided into 'Sanstha' (stationary spies based in institutions) and 'Sanchara' (roaming spies moving across regions).
Suvarnagiri ('the golden mountain', located near Jonnagiri/Kanakagiri in Andhra/Karnataka) was the seat of the southern Mauryan Viceroy (Kumara).
The Sohgaura Copper Plate Inscription (written in Mauryan Brahmi) details the construction of state granaries to alleviate famines.
The 'Vijigishu' (the ambitious conqueror) forms the nucleus of the concentric Mandala system of interstate relations.
Jain traditions credit King Samprati with actively propagating Jainism across western and southern India, earning him a status comparable to Ashoka in Buddhism.